On the expulsion of fascists in Faneromeni

The provocative show which took place two weeks ago, by members of ELAM (who also have a 5-year temporary contract working for the Cypriot national army) wearing Golden Dawn t-shirts in a cafe in Faneromeni square in Nicosia, could only get a dynamic antifascist response. By the time they were spotted in the square, a lot of people isolated them and threw them away shouting antifascist songs and showing them efficiently that there is zero tolerance in neo-nazism expressions. Why did all this happen? Why did a group of people attacked people wearing Golden Dawn t-shirts? Isn’t it a democratic right for anyone to wear anything he wants and to drink his coffee where he wants? Why such a reaction?

Because of a simple reason…

The antifascist fight for us is not a just a call for democratic feelings. It is not the equation of “extremes”, the triumph of bourgeois democracy and the propriety of the society which stands inactive towards the crime besides it.

• For us antifascism means daily fight at work, at school, at neighborhoods against the supports of the nazi horror.
• It means an effort for the society to win their freedom, for a new culture based on solidarity and companionship.
• It means stubbornness for a construction of a society free of the boundaries of hate and fascist elements.
• It means persistence and effort in the public space for a free mind for a humanly socialization in the square, in the road, in the neighbors.

The square of Faneromeni, like every other neighborhood should always isolate and expel those who actually want to destroy that world. Because the inaction and the tolerance leads to the legalization of the actions of the fascists and sooner or later it makes us get used to the “face of the monster”

We are living in a period where the crisis and the first movements of workers describe the tale in Cyprus. At this particular moment the fight against measures, poverty, job dismissals and cuts should only be connected to the culture and the ideologies which describe the society and the humans far away from the distortions caused by nationalism, racism, homophobia, misogyny and militarism.

The capital onslaught in our city reached an unprecedented manifestation and the neighborhoods are the easy terrains for profit by their owners in a collaboration with the local authorities and the businessmen. The square of Faneromeni has been in these plans for a long time. Plans that would thrive in a steriled public space with a lot of consumption and touristic activity along with an increase of land value. In this manner, the dominant political discourse prepares the ground to “clean up” the square from the people who gather, hang out and act there, giving them fringe characteristics. Immigrant neighborhoods, places for political thought and other free places will be next.

The fascist gangs live and breathe from the provocations, the display of power towards the weak and the alliances with the system itself. No Pasaran! As they didn’t have the courage to show up in the latest anti-memorandum movements of the populations they will be defeated again before they get the chance to prepare themselves to an ideological level.

So we don’t  get to live EOKA B (militarity organisation responsible for the coup d’etat in 1974) coups and juntas.

For a society of freedom, social equality and justice

Neither in Faneromeni, nor elsewhere, we crush the fascism everywhere

Antifascists

Syspirosi Atakton

We consider ourselves as a part of the wider movement of the rupture with the current model of organisation of the society. Using our international and local experience we will try to contribute to the discussions and the actions that have as a vision and goal to set up a society of self-organization, self-legislation and solidarity.

Our efforts take serious consideration of the continueous  environmental imbalance caused by humans, and we consider “ecology” a particularly fragile domain of the current reality.

We are going through a crucial conjucture. The dynamics that will arise during this period will decide whether the current system with its military invasions and the repression of social achievements will be extended or whether the resistance that are developping internationnaly will be proven efficient in order to halt and reverse it.

We believe that against this international form of totalitarianism we are up against, the mobilizations should come in many different forms and many different levels, because the capitalistic, patriarchal and hierarchical inter-relationships dominate every aspect of our lives and our spirits.

Our region, due to its natural resources has been for decades in the eye of the storm. Competition for domination in the region has already been the driver of numerous wars and conflicts. The totalitarian post-colonial regimes that were formed do not represent the interests of people. We are in solidarity with every movement who is fighting towards a social liberation and emancipation from local and foreign sovereignity.

Cyprus itself is one of the most militarized areas in the planet. Those of us who live here have been trapped for decades in nationalist conflicts and have allowed the elite to exercice power in order to implement their interests in the area without confronting any serious resistance. It is vital that the hegemony of nationalism breaks and we wil be active and present in any effort to its supression.

At the same time the exploitation of workers from other countries developped a new unfavourable conditions which are against of the workers. During fights for equality in society, there is no place for exclusions based on birth places and other made-up identifications.

Immigrands, as the most oppressed part of our society, are our possible allys. We need to escape from the logic of being charitable against them and quest for new ways towards substantial political and equal collaboration.

The cities as our main field of action is a reflection of what is happening in the wider society. Its demarcation but also the invasion of the capital which threatens to  transform the city to a  window display, “clean” of any “unwanted” elements, and the church who as the large landowners has its own goals of “development”, are only some of the factors that create a field of action which is challenging.  A field of action however, in which we aim to intervene, in order to express and  accomplish our own proposals for societies that are organised away from any hierchical, capitalistic and sexist institutions and logics, and that are based in self-organisation, solidarity, collectivity and liberality.

Syspirosi Atakton | October 2012, Nicosia, Cyprus